John Hitchcock Horse Songs

September 9 — November 30, 2023

The artist's brother, James Hitchcock, with his appaloosa horse in Oklahoma, c. 1960s.

John Hitchcock is a Wisconsin-based artist and musician of Comanche, Kiowa, and Northern European descent. Raised in Oklahoma on Comanche tribal lands, he draws on his personal history to create prints, drawings, and sculptures that fuse energetic abstraction with layered allusions to indigenous cultures. His exhibition is comprised of a new body of work that calls attention to the integral role of the horse among Native tribes of the Great Plains.   

The reverence the Plains Nations had for their horses is evident in the way they adorned them with painted symbols, beads harnesses and saddlecloths, and elaborately decorated masks. Hitchcock utilizes these traditional artistic expressions as a starting point for his decidedly contemporary adaptations of Indigenous horse masks, in addition to mixed media works on paper, and screenprinted trade and army blankets. The artist's material choices reflect culturally specific references. Cascading ribbons recall shawl fringe and ribbon shirts worn as powwow dance garments; vibrant sequences of dots allude to family beadwork stitched by Hitchcock's grandmother; Naugahyde fabric offers a modern alternative to buffalo hide; and army blankets serve as a haunting reminder of the smallpox-contaminated blankets that were used as a tool of genocide against Native people.

The depth of referential content is matched by the visual abundance of the artist's colorful mark-making, a celebratory aesthetic that speaks to Native American resilience and survival. "The artworks for Horse Songs were created to honor, remember, and respect the Comanche, Kiowa, and Cheyenne people and their horses," states Hitchcock. "I wanted to revisit our history and untold tribal stories as a way to open up a doorway for others to learn about a lesser known but extremely vibrant horse culture."  

Artist Statement |||||||

"On September 27, 1874, Tonkawa scouts, under the command of Colonel Ranald Slidell Mackenzie, peered into a giant crevice in the High Plains that would come to be known as Palo Duro Canyon. Below them, Comanche, Kiowa, and Cheyenne lodges lined the canyon floor for miles; hundreds of horses grazed the curing grass."

— Henry Chappell, “Bone of Conciliation,” Orion Magazine (September/October 2008).

In 1874, the US Military leader Ranald S. Mackenzie ordered the 4th U.S. Cavalry troops to slaughter an estimated 1400 horses and mules in Tule Canyon belonging to the Comanche, Kiowa, and Cheyenne people who had set up camp in Palo Duro Canyon, Texas. This act of genocide contributed to the forced removal of the Comanche people to the present-day Wichita Mountain area of Lawton, Oklahoma, which is my home.

Horse Songs consists of sculptural horse masks and works on paper. I screenprint and paint on a variety of materials such as naugahyde, felt and paper. The images I use are abstract representation of what’s above, on and below the land. While painting, drawing and printing. I am thinking about how we contribute to society and the challenges we face currently and in our future. I consider the importance of place, being grounded with oneself and our quest to discover more about who we are as a people.

The artworks for Horse Songs were created to honor, remember, and respect the Comanche, Kiowa, and Cheyenne people and their horses.

Artist Bio |||||||

John Hitchcock was born in 1967 in Lawton, Oklahoma. He earned his MFA in printmaking and photography at Texas Tech University, Lubbock, Texas and received his BFA from Cameron University, Lawton, Oklahoma. He is the Vilas Distinguished Achievement Professor at the University of Wisconsin-Madison, where he has taught printmaking since 2001, and where he previously served as an Associate Dean for the Arts, Faculty Director of The Studio Learning Community, and Art Department Graduate Chair.

Hitchcock has been the recipient of The Robert Rauschenberg Foundation Artistic Innovation and Collaboration grant, NY; Jerome Foundation Grant, MN; the Creative Arts Award and Emily Mead Baldwin Award in the Creative Arts at the University of Wisconsin. His work has been exhibited at numerous national and international venues, including the Eiteljorg Museum, Indianapolis, IN; Exit Art, NY; International Print Center, NY; Madison Museum of Contemporary Art, WI; Missoula Art Museum, MT; Museu de Arte de Brasilia, Brazil; Museum of Arts & Design, NY; Museum of Contemporary Art, Santiago de Chile; Museum of Contemporary Native Arts, Santa Fe, NM; Naples Museum of Art, Naples, FL; North Dakota Museum of Art, Grand Forks; Portland Art Museum, OR; Philbrook Museum of Art, Tulsa, OK; South African Museum, Cape Town; Weisman Art Museum, Minneapolis, MN; and the Venice Biennale 54th International Art at the University of Ca' Foscari, Venice, Italy, among others.

His work was recently included in the National Gallery of Art's exhibition, The Land Carries Our Ancestors: Contemporary Art by Native Americans, curated by Jaune Quick-to-See Smith (Citizen, Confederated Salish and Kootenai Nation).

Related Events

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Related Events |||||

Exhibition Reception + Artist Talk

An artist talk with John Hitchcock, and the opening reception for his exhibition, Horse Songs, which offers an alternative perspective on the cultural history of horses.

September 8, 2023

Horse'n Around the Archaeological Record: Saddling Archaeological Science with Indigenous Knowledge

Archaeologist and member of the Pawnee Nation of Oklahoma, Dr. Shield Chief Gover discusses his recent Science publication and how Indigenous scholars are advancing a model of archaeological research done with, by, and for members of Native communities.

October 9, 2023

Navigating Indigenous Identity in the Contemporary Creative Space

A conversation with Lexington-based Comanche author, musician, and cultural critic Ben Honea, who will address what it means to be a Native American writer within the current creative ecology.

October 15, 2023

Native Americans in Kentucky: A Corrective History

The myth of Kentucky as a "dark and bloody ground" that was uninhabited by Native peoples save as hunting territory before European contact is persistent - and false. Anthropologist Dr. Shannon Plank shows that Kentucky has been inhabited by indigenous people since the end of the last Ice Age,

December 1, 2023

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